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In harmony with the land
2017-10-23, PAULINE D LOH

There is a little corner in China where field-to-table is a way of life that has been practiced for generations.

About 1,000 years ago, marauding Mongols drove a peaceful tribal community in western China deep into the southern hills. These refugees settled in the Red River Valley, the Honghe region of Southwest China’s Yunnan province, near the China-Vietnam border.

Here, they carved rice terraces out of the steep hillsides, using every centimeter of land and establishing an irrigation system that is still used today.

The Honghe Hani Rice Terraces are now a UNESCO World Heritage Site, spread across the Honghe Hani and Yi autonomous prefecture, an isolated paradise.

Every Hani farmer has a song in his heart. It is these songs that have channeled the wisdom of their ancestors down through the ages, a wisdom that teaches them to respect and nurture the land.

It is also these folk ditties that have preserved the Hani Rice Terraces and the dual heritage of an ethnic lifestyle intimately connected to the land and the secrets of keeping an ecological balance that results in rice fields perennially rich and lush:

While all the stars are partying in the sky,

The palm trees are dancing happily on the Earth.

The Honghe Hani Rice Terraces are a well-preserved, sustainable eco-agricultural system — a carefully choreographed harmony between man and land.

In yet another song of the Four Seasons, the Hani are reminded that “the wisdom of past sages is like oil squeezed out of rock, and it is the lifeblood of our people”.

The sages’ songs are manifested in the forested hilltops, the village hamlets with their mushroom-thatched roofs, the terraced rice fields, the little reservoirs and wetland patches, the underground water and the irrigation network above ground.

Another important aspect is the food chain. It is a combination of nature blessing the land and the people appreciating and protecting these benevolent gifts.

When the rice fields are first planted, Hani farmers release ducklings into the terraces. They also seed the terraces with carp fingerlings.

The ducklings and fish grow with the rice, picking off pests and fertilizing the fields with their waste. The ducklings keep the rice seedlings healthy, and by the time they grow to adulthood, the rice plants are also strong enough to withstand any more destructive attention.

In the flooded terraces are also other rich offerings for the Hani.

Dragonfly larvae are voracious carnivores that hunt underwater until they grow juicy and fat. The Hani call these xiabachong and eat them deep-fried like prawns. Insect protein is a natural resource.

The rice fields are home to native bullfrog tadpoles and, they too, are eaten with relish in stews that are spiced with wild ginger, cardamom and chili. Their parents are also on the menu.

By the time the rice is ready for harvest, the carp are grown and perfect for the dining table, as are freshwater crayfish whose life cycle follows that of the rice plants.

For vegetables, the Hani plant yams, water convolvulus, amaranth, wild spinach and a host of local vegetables and herbs on the dikes.

Much of the herbs are eaten raw, simply washed and served as a salad, with a bowl of spicy red chili sauce that they dip the greens into. The hearts of yams are cooked as a vegetable, while the roots are steamed or made into fritters.

The Hani have, over time, also learned to forage for fruit and berries that grow in these hills, and their little ills and sicknesses are cured with herbal brews and concoctions.

Chickens and ducks are killed for the occasional feasts or when honored visitors are hosted but, on the whole, the villagers still prefer to let the birds lay eggs.

It was in a Hani village that I tasted one of the best sunny-side-ups in my life, a perfectly fried duck egg. The white spread out like snowy crisp lace, with a deep golden yellow yolk that was beautifully rich. It needed very little seasoning apart from a few drops of soy sauce.

Everything the Hani people need is in these rice terraces, but this near-idyllic existence is under threat.

While the micro-ecology comfortably feeds the Hani families, there is little or no money for the modern-day necessities of television, Internet or smartphones. Young people are leaving the villages to work in the city, and there are fewer and fewer of the able-bodied to work the rice terraces.

Now that the terraces are a UNESCO World Heritage site, tourism is bringing in money. But it is a double-edged sword.

Too many feet trampling about may destroy the delicate ecology, but tourism money is much needed to keep the new generations at home. The secret is to balance profit and preservation.


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